Sakha

Sri Sri:


There are three things: the Self, the senses, and the object, or the world. And there are three words: sukha, pleasure; dukha, sorrow; and sakha, companion. These have one thing in common: kha, which means ‘senses’.
The Self through the senses experiences the world. When the senses are with the Self, that is pleasure (sukha), because the Self is the source of all joy or pleasure. When the senses are away from the Self (dukha) in the mud, lost in the object that is misery.


Self is the nature of joy. In any pleasant experience, you close your eyes; you smell a nice flower, or you taste or touch something. So sukha is that which takes you to the Self. Dukha is that which takes you away from the Self. Sorrow simply means that you are caught up in the object, which goes on changing, instead of focusing on the Self.


All the sense objects are just a diving board to take you back to the Self. Sa-kha, companion, means: ‘‘He is the senses’’. Sakha is one who has become your senses, who is your senses. If you are my senses, it means I get knowledge through you; you are my sixth sense. As I trust my mind, so I trust you. A friend could be just an object of the senses, but a sakha has become the very senses. The sakha is the companion who is there in both the experiences of the dukha and of sukha. It means one who leads you back to the Self. If you are stuck in an object, that wisdom which pulls you back to the Self is sakha.


Knowledge is your companion and your companion is Knowledge. And the Master is nothing but the embodiment of Knowledge. So sakha means, ‘‘He is my senses, I see the world through that wisdom, through Him.’’


Knowledge has an end. Knowledge completes. So also does discipleship. For the disciple is aimed at acquiring Knowledge. Once you cross the water, however nice the boat is, you get off the boat. After twelve years, the disciple completes his studies. The master does a ceremony called Samavartha, where he tells the disciple that he is ending the discipleship and asking him to behave at par with him, and let the Brahman dynamically manifest.


Sakha is a companion in life and death; it never ends. In the path of love there is neither beginning nor end. Sakha only wants the beloved. He doesn’t care about the Knowledge or liberation. Love is incomplete because of longing. And so it is infinite, for infinity can never be complete. Arjuna was a sakha to Krishna and although Krishna was the perfect Master he was a sakha, too. If your sense is the Divine, then you see the whole world through the Divinity.